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Primitive Theology by John H. Gerstner

Compiled and Edited by Dr. Don Kistler
Hardcover • 552 pages • Smyth sewn • Acid-free paper

This volume gathers twelve of Dr. John H. Gerstner’s most accessible theological primers—concise works on foundational doctrines. From predestination and free will to justification, inerrancy, and the atonement, these works provide sturdy, Scripture-saturated instruction on vital truths. The final essay, “A Primer on Abortion,” appears here for the first time in print.

Crafted to honor the eternal value of its message, this volume features smyth-sewn binding, acid-free paper, and a hardcover design—made to be read, kept, and passed down for generations to come.

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About the Author

Though he didn’t belong to the Puritan era, Gerstner stood firm for the authority of Scripture and the heart of the gospel when many churches were drifting from sound teaching. Rooted in the United Presbyterian Church of North America, he became a leading voice in reviving interest in the theology of Puritan Jonathan Edwards.  Whether writing detailed studies or short, practical guides, Gerstner had one goal: to make deep truth clear and accessible. His life’s work still inspires believers to hold fast to God’s Word and live it out with conviction.
See More by John H. Gerstner

Recommended For

Lay readers seeking doctrinal clarity without academic complexity
Pastors and teachers needing accessible theological tools
Students preparing for ministry in Reformed or evangelical contexts
Defenders of the faith looking for gospel-rooted apologetics
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If God gave me the opportunity to apply my mind to the fullest for the next 250 years, I wouldn’t begin to know what John Gerstner knew. - R.C. Sproul

Don Kistler

Quote from the book

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So evil is bad and against God’s nature, but its existing must be good for the purpose God has. So the evil is bad, but not the good God brings out of it. He could not bring good out of evil without evil’s existing. So it is good that evil exists, though evil as existing is bad. This is the divine method, not divine madness. (p. 35)

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